A few weeks ago I read Phillip Ernest's novel The Far Himalaya and enjoyed it. That led me to read his first novel The Vetala, even though I would have said from the description it's not my kind of thing. I think it's even better, and very good indeed.
I haven't read much vampire literature--Dracula fairly recently and one Anne Rice novel years ago--and I generally steer clear of the films, so I don't particularly know, but this strikes me as fairly innovative. And even if I'm wrong, and it's not innovative in the world of vampires, I think it's still a very good story.
That story takes place mostly in India, and Nada Marjonivic, a Sanskrit scholar, is studying a seven-hundred-year-old book, the Amrutajijnasa, or the Inquiry into the Undead. Just from the translation of that title you may suspect how her investigation is going to go, and, of course, you're partly right. But there are complications.
Dr. Marjonivic has just returned to India from her European university to study what she believes is the only existing copy of the book; her elderly mentor and fellow Sanskrit scholar has just died and she will now be in charge of the study and of the manuscript itself.
Vetala is a Sanskrit word and vetalas are actual undead figures in Indian lore, though the manuscript Inquiry into the Undead is a creation for the novel. Dr. Marjonivic has experience of these Indian undead in the past; now in her mid-40s, her boyfriend twenty years before was killed by one. The Inquiry is not just an inquiry; it also indicates, though imperfectly, how to lay one to rest. The titular vetala of the novel became one at the time the Inquiry was written, and has carried on, wreaking havoc, for those seven hundred years.
I thought the novel made very good use of its Indian setting. Hindu reincarnation complicates the more familiar Western version of the vampire; an episode from the Mahabharata influences the choices the characters make; the multilingual nature of Indian society is important; the countryside, with its temples, are where the events take place.
The reader gradually comes to understand the emotional tangle that accompanies the more spectacular supernatural events.
Very enjoyable.
Showing posts with label Phillip Ernest. Show all posts
Showing posts with label Phillip Ernest. Show all posts
Friday, February 28, 2020
Sunday, January 12, 2020
Phillip Ernest's The Far Himalaya
Phillip Ernest's The Far Himālaya came out last year from Linda Leith Éditions. It's the story of Ben Doheny, living on the streets in the late 90s near the downtown campus of the University of Toronto.
The novel starts with scenes where Ben, sleeping on campus, is violently harassed by campus police, then later at the Scott Mission, where he is further harassed by his fellow homeless. (The Scott Mission is an actual shelter near to the main University of Toronto campus.) These scenes are painful and, alas, utterly convincing: the author bio tells us that Phillip Ernest lived on the streets of Toronto himself for thirteen years from the age of fifteen.
But it's not (just) a grim and realistic novel of homelessness. Ben is sustained by his love of the Sanskrit language, which gives both him and the novel a view into a larger world. Part of the reason he's drawn to the campus area is the library and the books. He claims to be a graduate student of Sanskrit when he's not, though later he manages to gain some cover from an emeritus professor in the department. He also becomes romantically entangled with Aditi, who is legitimately earning an advanced degree in Sanskrit. Her adviser, Professor Boylan, is the only active member of the department, and he's an utter monster, an abusive drunk, but he does provide the elements of the plot.
Boylan demands Aditi translate the works of classical Sanskrit which Boylan will then publish under his own name; he's so lost to alcohol and drugs he can't manage sustained work any more. Only under these circumstances will he ever--and even then there's uncertainty--approve her thesis. Ben, with his fellow street-dweller Moksha Das, does the translations for Boylan, thus leaving Aditi the time to work on her own thesis. Aditi also has a dark secret in her past that Boylan knows of, and he can, should he wish to, ruin her academic career at any time.
Will Aditi be allowed to finish her thesis and then move on to a career? Will Ben, homeless and still troubled, be able to keep the love of Aditi? The plot moves along with considerable tension to its final resolution.
It was a fascinating novel, set where I live with landmarks I see every day, and full of a cross-section of life I know nothing about. (And, yes, that also means Sanskrit scholars.) I do feel the ending relied overmuch on a deus ex machina character not previously introduced. And, while I have to imagine being homeless implies bodily functions loom much larger than they might otherwise, a little of that goes a long way for me, and there was more than a little here. Still, a very good read.
The Far Himālaya is Ernest's second novel; his first The Vetala (an Indian vampire novel!) appeared earlier, also from Linda Leith Éditions. I'll definitely read others from both the press and the author.
The novel starts with scenes where Ben, sleeping on campus, is violently harassed by campus police, then later at the Scott Mission, where he is further harassed by his fellow homeless. (The Scott Mission is an actual shelter near to the main University of Toronto campus.) These scenes are painful and, alas, utterly convincing: the author bio tells us that Phillip Ernest lived on the streets of Toronto himself for thirteen years from the age of fifteen.
But it's not (just) a grim and realistic novel of homelessness. Ben is sustained by his love of the Sanskrit language, which gives both him and the novel a view into a larger world. Part of the reason he's drawn to the campus area is the library and the books. He claims to be a graduate student of Sanskrit when he's not, though later he manages to gain some cover from an emeritus professor in the department. He also becomes romantically entangled with Aditi, who is legitimately earning an advanced degree in Sanskrit. Her adviser, Professor Boylan, is the only active member of the department, and he's an utter monster, an abusive drunk, but he does provide the elements of the plot.
Boylan demands Aditi translate the works of classical Sanskrit which Boylan will then publish under his own name; he's so lost to alcohol and drugs he can't manage sustained work any more. Only under these circumstances will he ever--and even then there's uncertainty--approve her thesis. Ben, with his fellow street-dweller Moksha Das, does the translations for Boylan, thus leaving Aditi the time to work on her own thesis. Aditi also has a dark secret in her past that Boylan knows of, and he can, should he wish to, ruin her academic career at any time.
Will Aditi be allowed to finish her thesis and then move on to a career? Will Ben, homeless and still troubled, be able to keep the love of Aditi? The plot moves along with considerable tension to its final resolution.
It was a fascinating novel, set where I live with landmarks I see every day, and full of a cross-section of life I know nothing about. (And, yes, that also means Sanskrit scholars.) I do feel the ending relied overmuch on a deus ex machina character not previously introduced. And, while I have to imagine being homeless implies bodily functions loom much larger than they might otherwise, a little of that goes a long way for me, and there was more than a little here. Still, a very good read.
The Far Himālaya is Ernest's second novel; his first The Vetala (an Indian vampire novel!) appeared earlier, also from Linda Leith Éditions. I'll definitely read others from both the press and the author.
Labels:
CanLit,
Linda Leith,
New release,
Phillip Ernest,
Smallpress,
TorontoPublicLibrary
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